PSALM 10 CONTINUES THE THEME of the justice and judgment of God, now slanted away from the more immediate and personal issue of justice for David when he feels betrayed by his enemies and toward a more general treatment. Where is God when evil people triumph?
"Why, O LORD, do you stand far off? Why do you hide yourself in times of trouble?" (10:1).
In Psalm 10:2-11, the wicked man is described in a composite picture. He arrogantly preys on weaker people (10:2). Far from showing any self-restraint, he boasts of his appetites "and reviles the Lord" (10:3). The sad fact of the matter is that "in all his thoughts there is no room for God" (10:4). Yet it is not difficult to find wicked people who are extraordinarily prosperous, even while they defy all the laws of God (10:5). The wicked man's explosive arrogance seems to put him above lesser mortals, and he is touted in the papers as the one who gleefully pronounces to himself, "Nothing will shake me; I'll always be happy and never have trouble" (10:6). Nevertheless he curses his opponents, and spreads lies and malice with his tongue (10:8). In the worst cases he stoops to murder, whether directly as in gang warfare, mob violence, and terrorist attack, or indirectly through ruthless schemes that crush the helpless (10:9-10). And what does he think of God? "God has forgotten; he covers his face and never sees" (10:11).
The psalmist now addresses God directly (10:12-15): "Arise, LORD! Lift up your hand, O God. Do not forget the helpless" (10:11). He reminds himself that God does see all the trouble and grief that befall this broken race; he does consider it; in his own time, he does take it in hand (10:14). That is why the victim and the orphan wisely commit themselves "to you" (10:14). So much evil is done in secret and will not be exposed by the ordinary judicial process. The psalmist therefore calls to God for justice: "Break the arm of the wicked and evil man; call him to account for his wickedness that would not be found out" (10:15, italics added).
The closing verses (10:16-18) find the psalmist reminding himself that God's scale of timing is less urgent than ours: "The LORD is King for ever and ever; the nations will perish from his land" (10:16). The scale that anticipates the dissolution of nations is not meant to dispel confidence that God also concerns himself with the minuscule scale of individual calamity. Rather, it is another way of saying that "the wheels of God's justice grind exceeding slow, but they grind exceeding fine."
Leviticus 9; Psalm 10; Proverbs 24; 1 Thess. 3