Today's Devotions

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Showcase:Dealing with Pride

  • Everlasting Love: U2 video +

    Everlasting Love by U2 The amazingly wonderful way that love from God opens up ones life and the power of Read More
  • The Weakness of My Motivations +

    What motivates me? Often it is pleasure—reading a good book, skiing, playing with the kids, sex, even work. I enjoy Read More
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Don  Carsonhttp://www.esvbible.org/search/Exodus+15/

http://www.esvbible.org/search/Luke+18/

http://www.esvbible.org/search/Job+33/

http://www.esvbible.org/search/2+Corinthians+3/

EACH OF THE FIRST FOUR UNITS OF Luke 18 can easily be misunderstood; each makes abundant sense when read in conjunction with the others.

The first (18:1-8) is a parable that Jesus tells his disciples "to show them that they should always pray and not give up" (18:1). An unjust judge is badgered by a persistent widow so that in the end he provides her with the justice she asks for.

"And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off?" (18:7). If even this judge eventually puts things right, how much more will God, when his "chosen ones" cry to him? By itself, of course, this parable could be taken to mean that the longer and louder one prays, the more blessings one gets — a kind of tit-for-tat arrangement that Jesus himself elsewhere disavows (Matt. 6:5-15). But the last verse (18:8) focuses the point: "However, when the Son of Man comes, will he find faith on the earth?" The real problem is not with God' s unwillingness to answer, but with our faithless and lethargic refusal to ask.

The second (18:9-14) parable describes a Pharisee and a tax collector who go up to the temple to pray. Some modern relativists conclude from this story that Jesus accepts everyone, regardless of his or her continuing sins, habits, or lifestyle. He rejects only self-confident religious hypocrites. Certainly Jesus rejects the latter. But the parable does not suggest that the tax collector wished to continue in his sin; rather, he begs for mercy, knowing what he is; he approaches God out of a freely recognized need.

In the third unit (18:15-17) Jesus insists that little children be brought to him, "for the kingdom of God belongs to such as these." One must "receive the kingdom of God like a child," or not at all. Yet this does not commend childlike behavior in all respects (e.g., naïveté, short-term thinking, moral immaturity, the cranky "No!" of the "terrible twos"). But little children do have an openness, a refreshing freedom from self-promotion, a simplicity that asks and trusts.

The fourth unit (18:18-30) finds Jesus telling a rich ruler to sell all that he has and give to the poor, if he is to have treasure in heaven, and then follow Christ. Does this mean that only penurious asceticism will enjoy the blessings of heaven? Is it not Christ's way of stripping off this particular person' s real god, the pathetic ground of his self-confidence, so that he may trust Jesus and follow him wholly?

Can you see what holds these four units together?

Exodus 15; Luke 18; Job 33; 2 Corinthians 3

Reflections to Consider

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Publications

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Music

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Audio & Video

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Favorites

  • Canticle of the Turning by Gary Daigle, Rory Cooney & Theresa Donohoo +

    1. My soul cries out with a joyful shoutthat the God of my heart is great,And my spirit sings of Read More
  • Come Alive (Dry Bones) by Lauren Daigle +

    Through the eyes of men it seems Read More
  • First by Lauren Daigle +

    Before I bring my need Read More
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Hidden Blessings

  • Holy as God is Holy +

    As Eugene Peterson says, the book of Leviticus shows how God brings everything into his holy presence and transforms it Read More
  • Jeremiah: The Importance of Repentance +

    As Eugene Peterson has noted, Jeremiah is used by God to call the people of Israel to repentance. Read More
  • Balaam: What Happens When You Try To Strong-Arm God +

    In Numbers, the surrounding nations watch as God pours out blessing and good fortune over and over on the Israelites. Read More
  • Born of Water: A sign of our new creation in Christ +

    Baptism is like a wedding vow. Read More
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