Today's Devotions

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Showcase: Worry

  • Worry +

    Do we trust God to take care of each and every one of our troubles, or do we act like Read More
  • One Prayer Away: Yolanda Adams +

    Yolanda Adams effectively portrays the experiences of brokenness and longing for change I know there are times in your life,When Read More
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Don  Carson

http://www.esvbible.org/Numbers+1/

http://www.esvbible.org/Psalm+35/

http://www.esvbible.org/Ecclesiastes+11/

http://www.esvbible.org/Titus+3/

PSALM 35 IS ONE OF THE PSALMS GIVEN OVER to the theme of vindication (see also the meditation of April 10). They make many Christians uncomfortable.

The line between vindication and vindictiveness sometimes seems a little thin. How can the line of reasoning in this psalm ever be made to square with the teaching of the Lord Jesus about turning the other cheek (Matt. 5:38-42)? Isn't there an edge of, say, nastiness about the whole thing? After all, David does not just ask that he himself be saved from the ravages of those who are unjustly attacking him (e.g., 35:17, 22-23), he explicitly asks that his enemies "be disgraced and put to shame" (35:4), that they be ruined and ensnared by the very nets they have laid for others (35:8).

Two reflections:

(1) On some occasions David is not speaking only out of a sense of being threatened as an individual, but also out of a sense of his responsibilities as king, as the Lord's anointed servant. If he is being faithful to the covenant, then surely it is the Lord's name that is on the line when God's "son," the Lord's appointed king, is jeopardized. For the Lord "delights in the well-being of his servant" (35:27), and David recognizes that his own preservation is bound up with the well-being of "those who live quietly in the land" (35:20). At issue, then, is public justice, not personal vendetta, against which the Lord Jesus so powerfully contends in the words already quoted.

(2) More importantly, although Christians turn the other cheek, this does not mean they are slack regarding justice. We hold that God is perfectly just, and he is the One who says, "It is mine to avenge; I will repay" (Deut. 32:35). That is why we are to "leave room for God's wrath" (Rom. 12:19). He is the only One who can finally settle the books accurately, and to think otherwise is to pretend that we can take the place of God. All David is asking is that God perform what he himself says he will ultimately do: execute justice, vindicate the righteous, defend the covenantally faithful.

The last chapter of Job is not an anticlimax for just this reason: Job was vindicated. The sufferings of the Lord Jesus fall into the same pattern. He made himself a nobody and suffered the odium of the cross, in obedience to his Father (Phil. 2:6-8), and was supremely vindicated (Phil. 2:9-11). We, too, may suffer injustice and cry for the forgiveness of our tormentors, as Jesus did — even as we also cry that justice may prevail, that God be glorified, that his people be vindicated. This is God's will, and David had it right.

Numbers 1; Psalm 35; Eccl. 11; Titus 3

Reflections to Consider

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Publications

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Music

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Audio & Video

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Favorites

  • Prayer by Alex Kirk, Chatham Community Church +

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    Jim Abrahamson spoke at Chatham Community Church on an essential of the Christian walk Who/what is our savior? What is Read More
  • Christ the King Sunday by Art Going (Holy Trinity Chatham) +

    A thoughtful discussion of how we function as colonizers for Christ the King.  Read More
  • MY STUPID MOUTH by Steve Tamayo of Chatham Community Church +

    Tremendous sermon on the liabilities of our tongue, both in what we say and don't say. Read More
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Hidden Blessings

  • Witnesses for Jesus by Tim Keller (Mark 15) +

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  • Prayer-bringing light into darkness by NT Wright +

    NT Wright discusses the importance of prayer in maintaining a relationship with Jesus. Read More
  • After darkness, light-the reformation by Michael Reeves +

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  • The Esther Option-Living in a fallen world by Mike Cosper +

    The following is an excerpt from an article on The Gospel Coalition website. Read More
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