Spirit Filled Spirituality

Don Carson2 Chronicles 26;

Revelation 13; Zechariah 9; John 12

IT TURNS OUT THAT SATAN HAS two unholy beasts to assist him, one that comes out of the sea (Rev. 13:1–10), and the other out of the earth (Rev. 13:11–18). Together they constitute an unholy triumvirate that in some ways apes the Trinity.

Admittedly, many of the apocalyptic symbols in this chapter have been interpreted in mutually exclusive ways by different schools of thought. It is entirely beyond these brief meditations to defend a particular structure. In my view, however, these beasts represent recurring historical manifestations of evil—in the one case, evil in its guise as outright opposition against the people of God, and in the other, evil in its guise as religious deception. (It is not for nothing that the beast out of the earth is described later in this book as “the false prophet”: e.g., Rev. 19:20.) Satan deploys not only agents who overtly and viciously attack believers, but also agents whose mission it is to seduce and deceive, if it is possible, the very elect.

Observe one of the extraordinary elements in the description of the first beast. He has received a fatal wound, but the wound has been healed. This sounds incongruous: surely if the wound has been healed, it was not fatal, and if it was fatal then obviously it could not be healed. But this symbolism is meant to describe the repeated historical manifestations of this monster. He emerges in a Nero, in the Roman Emperor, in Innocent III, in a Hitler. In every case, the monster is cut down. Many people think that evil in its worst form has finally been destroyed. The thousand-year Reich lasts a decade and a half: surely this was the war to end all wars. Then the genocide starts again—in the Eastern block, in China, in Cambodia, in Rwanda. The beast receives a fatal wound, but always the beast comes back to life.

Note some of the symbols used to describe the false prophet. He looks like a lamb, but he speaks like a dragon (Rev. 13:11): this probably does not mean that he roars like a dragon and scares everyone off, but that he appears innocent, even though his speech is the speech of the dragon—the “great dragon” of Revelation 12:9, none other than Satan himself. This “lamb” turns out to be Satan’s mouthpiece. He performs miraculous signs and thereby deceives the inhabitants of the earth (Rev. 13:14). There is no suggestion that the signs are mere tricks; miraculous power does not necessarily attest divine power. Ultimately he uses the authority he derives from the first beast to constitute an exclusive identity for his own followers, excluding all others with severe economic sanctions (Rev. 13:16–17). Even little historical knowledge can remember manifestations of such deceitful coercion.

Spirit Audio & Video

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Reflections to Consider

  • Warfare Spirituality

    The Trinity function as farmers of our souls, actively caring for God’s creation: an ongoing, radical reclamation of His creation. Read More
  • Corporate Spirituality

    Encouragement, Accountability, and Worship Solitude, community and ministry are three areas requiring balance and integration in the Christian walk. The Read More
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Spirit Publications

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Music

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Spirit Reflection

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Audio & Video

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Favorites

  • The Cleansing of the Temple by RC Sproul +

    http://www.ligonier.org/account/dashboard/sermon/151/download/ In this incident of Jesus cleansing the temple, Dr. Sproul points out that the activities being performed were legitimate, Read More
  • The Prodigals by Kevin DeYoung +

    During the Gospel Coalition conference in 2013, Kevin DeYoung gave a thoughtful, spirit-led sermon on Luke 15. He was able Read More
  • Centered on one or the other by Ray Ortlund +

    ". . . a friend of tax collectors and sinners!" Luke 7:34 What does it mean for a church to be gospel-centered? That's Read More
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Hidden Blessings

  • Prayer by Alex Kirk, Chatham Community Church +

    What role does prayer play in our lives? What is prayer, anyway? Alex Kirk, pastor of Chatham Community Church, gives Read More
  • How to be Mary in a Martha world by Jim Abrahamson, Chatham Community Church +

    Jim Abrahamson spoke at Chatham Community Church on an essential of the Christian walk Who/what is our savior? What is Read More
  • Christ the King Sunday by Art Going (Holy Trinity Chatham) +

    A thoughtful discussion of how we function as colonizers for Christ the King.  Read More
  • MY STUPID MOUTH by Steve Tamayo of Chatham Community Church +

    Tremendous sermon on the liabilities of our tongue, both in what we say and don't say. Read More
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