Exchanged Life Spirituality

Don Carson1 Kings 18; 1 Thessalonians 1; Ezekiel 48; Psalm 104

IT IS TEMPTING

TO COMMENT further on the Pauline triad found in 1 Thessalonians 1:3 (see meditation on October 11), but the confrontation on Mount Carmel (1 Kings 18) beckons.

The most shocking thing about that confrontation is that it was needed. These are the covenant people of God. It is not as if God has never disclosed himself to them. The corporate mind of the ten tribes of the northern kingdom has all but abandoned its heritage. When Elijah challenges the people with the words, “How long will you waver between two opinions? If the LORD is God, follow him; but if Baal is God, follow him” (1 Kings 18:21), the people say nothing.

Yet before we indulge in too many self-righteous musings, we need to reflect on how often the church has moved away from her moorings. The Great Awakening was a powerful movement of the Spirit of God, yet a century later many of the churches that had been filled with fresh converts, robust theology, and godly living had degenerated into Unitarianism. Who would have guessed that the land of Luther and the Reformation would have given us Hitler and the Holocaust? Why is it that twentieth-century evangelicalism, as it mushroomed between, say, 1930 and 1960, soon bred varieties of self-designated evangelicals whom no evangelical leader of the earlier period would have recognized as such? The sad reality is that human memory is short, selective, and self-serving. Moreover, each new generation begins with a slightly different baseline. Since all its members need conversion, the church is never more than a generation or two from extinction. If we forget this simple point, it becomes all too easy to rest on our laurels when we are comfortable, and somehow lose sight of our mission, not to say of our Maker and Redeemer.

The setup on Mount Carmel was spectacular: one prophet against 850, Yahweh against Baal—and Baal was often thought of as the god of fire. It is as if Elijah has set up the contest on Baal’s turf. His mocking words whip up the false prophets into an orgy of self-flagellation (1 Kings 18:28). By God’s instruction (1 Kings 18:36), Elijah increases the odds by soaking the sacrifice he is preparing. Then, in the evening, his own brief prayer brings down explosive fire from heaven, and the people cry, “The LORD—he is God! The LORD—he is God!” (18:39). And in response to Elijah’s intercessory prayer, the rain comes again to the parched land.

Something deep in the hearts of many Christians cries, “Do it again!”—not, of course, exactly the same thing, but a focused confrontation that elicits decisive and massive confession of the living God.

But did even this change Israel? Why or why not?

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Favorites

  • Canticle of the Turning by Gary Daigle, Rory Cooney & Theresa Donohoo +

    1. My soul cries out with a joyful shoutthat the God of my heart is great,And my spirit sings of Read More
  • Come Alive (Dry Bones) by Lauren Daigle +

    Through the eyes of men it seems Read More
  • First by Lauren Daigle +

    Before I bring my need Read More
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Hidden Blessings

  • Your Grace Is Enough by Matt Maher +

    Great is Your faithfulness, oh GodYou wrestle with the sinner's heartYou lead us by still waters and to mercyAnd nothing Read More
  • Christ is Risen by Matt Maher +

    Let no one caught in sin remain*Inside the lie of inward shameWe fix our eyes upon the crossAnd run to Read More
  • Lord, I Need You by Matt Maher +

    Lord, I come, I confessBowing here I find my restWithout You I fall apartYou're the One that guides my heart Read More
  • Hold us together by Matt Maher +

    It don't have a job, don't pay your bills Read More
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